(Romanian pronunciation: [nikoˈla.e toˈnit͡sa]; April 13, 1886 - February 27, 1940) was a Romanian painter, engraver, lithographer, journalist and art critic. Drawing inspiration from Post-impressionism and Expressionism, he had a major role in introducing modernist guidelines to local art. Born in Bârlad, he left his home town in 1902 in order to attend the Iaşi National School of Fine Arts, where he had among his teachers Gheorghe Popovici and Emanoil Bardasare.The following year he visited Italy together with University of Bucharest students of archeology under the direction of Grigore Tocilescu.During that period, together with some of his fellow students, Tonitza painted the walls of Grozeşti church. In 1908 he left for Munich, where he attended the Royal Academy of Fine Arts; he began publishing political cartoons in Furnica, and contributing art criticism articles to Arta Română. Tonitza spent the following three years in Paris, where he visited artists' studios, and studied famous paintings.Although the young artist's creation would initially conform to the prevalent style, his gift for colour and his personal touch would eventually lead him towards experiment.Throughout his life, he remained committed to the Munich School, hailing its innovative style over the supposedly "obscure imitators of Matisse".   Related Paintings of Nicolae Tonitza :. | Nicolae Tonitza | Nud cu spatele | Cap de copil, ulei pe carton | Nud i iatac, ulei pe carton, | Tataroaica in cerdac |
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William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.
Edward Bailey
(1814-1903) was the most accomplished of the missionary artists in Hawaii. Along with his wife, Bailey arrived in Hawaii as a missionary-teacher in 1837 on the ship Mary Frazier. He worked at the Wailuku Female Seminary in Maui from 1840 until its closure in 1849. After the seminary closed, he built the still standing Ka'ahumanu Church in Wailuku and operated a small sugar plantation that eventually became part of the Wailulu Sugar Company. He began painting about 1865, at the age of 51, without any formal instruction. Bailey's best known paintings are landscapes depicting the natural beauty of central Maui, The Bailey House Museum (Wailuku, Hawaii) and the Lyman House Memorial Museum (Hilo, Hawaii) are among the public collections holding works by Edward Bailey.
MAZZOLINO, Ludovico
Italian Painter, 1480-1528 .Italian painter. He may have served an apprenticeship with Ercole de' Roberti (Morelli) before he left Ferrara to study in Bologna with Lorenzo Costa (i). The earliest surviving documentation is from 20 May 1504, when he received a first payment for frescoes (destr. 1604) in eight chapels in S Maria degli Angeli, Ferrara, commissioned by Ercole I d'Este, Duke of Ferrara and Modena. Between 1505 and 1507 he was paid for works, presumably decorative, in the Este guardaroba and the camerini of the Duchessa Lucrezia Borgia in Ferrara Castle (untraced). His first surviving dated painting is the triptych of the Virgin and Child with SS Anthony and Mary Magdalene